Hello Blogland! I can't believe the year is almost over. As with most years this year was filled with up and downs, changes, additions and subtractions. All in all I'd say it was a good year.
Hope you are all fairing well...and maybe in 2010..I will resume some blogging.. if not writing, at least dialing in to you.
Merry Christmas and Happy New Year!
HUGS!!
skip to main |
skip to sidebar
"Life is what happens to you while you are busy making other plans." John Lennon
45 comments:
And happy holidays to you and your expansive family too! 2009 was a toughie for me...you'd never know it from my blog but I'll be looking forward to a new year and decade...hope to see you in the blog world next year (and my blog roll is refreshing Jan 1 too)
It's amazing to me just how much we can fit into our lives...I'd like to nap for a week!
I look forward to being more of a "regular" I miss you all.
HUGS!!
Merry Christmas and a Fabulous 2010, Leelee!
MERRY MERRY CHRISTMAS MS. LEELEE
Happy New Years!!!
Well, my blog roll starts anew tomorrow. I'd be honored if you participate again in 2010. Leave a comment and you're on the blog roll! Thanks for visiting and commenting in 2009.
ps - I expect to see you there!
I'll be there VE!
Happy New Year Blog Pals!
HUGS!!
Happy New Year, Leelee! I hope 2010 brings you all the best.:)
Happy New Year Leelee...but this post is so last year!
The midwife precisely each makes the assumption that the airing of an error is similar with the discovery of actually - that the fluff and fact are plainly opposite. They are nothing of the sort. What the age turns to, when it is cured on entire gaffe, is commonly only another solecism, and perhaps united worse than the first one.
We should be chary and perceptive in all the advice we give. We should be extraordinarily painstaking in giving information that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who take us at our word.
brita
[url=http://brita-21.webs.com/apps/blog/]brita[/url]
We should be painstaking and discriminating in all the advice we give. We should be especially prudent in giving information that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't mind when it damages those who transport us at our word.
pressure washer
[url=http://pressure-washer-24.webs.com/apps/blog/]pressure washer[/url]
We should be painstaking and perceptive in all the intelligence we give. We should be signally painstaking in giving guidance that we would not think of following ourselves. Most of all, we ought to evade giving advisor which we don't tag along when it damages those who woo assume us at our word.
lopper
[url=http://lopper-51.webs.com/apps/blog/]lopper[/url]
We should be chary and fussy in all the intelligence we give. We should be extraordinarily prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't mind when it damages those who take us at our word.
detail sander
[url=http://detail-sander-60.webs.com/apps/blog/]detail sander[/url]
We should be meticulous and particular in all the advice we give. We should be strikingly painstaking in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't mind when it damages those who take us at our word.
jointer
[url=http://jointer-79.webs.com/apps/blog/]jointer[/url]
We should be painstaking and fussy in all the advice we give. We should be especially prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.
drum sander
[url=http://drum-sander-25.webs.com/apps/blog/]drum sander[/url]
We should be chary and perceptive in all the intelligence we give. We should be extraordinarily painstaking in giving guidance that we would not think of following ourselves. Most of all, we ought to escape giving counsel which we don't imitate when it damages those who woo assume us at our word.
axes
[url=http://axes-29.webs.com/apps/blog/]axes[/url]
We should be painstaking and discriminating in all the intelligence we give. We should be especially prudent in giving information that we would not think of following ourselves. Most of all, we ought to escape giving advisor which we don't tag along when it damages those who take us at our word.
bucket boss
[url=http://bucket-boss-26.webs.com/apps/blog/]bucket boss[/url]
We should be meticulous and discriminating in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't mind when it damages those who transport us at our word.
nailer
[url=http://nailer-0.webs.com/apps/blog/]nailer[/url]
We should be painstaking and perceptive in all the intelligence we give. We should be strikingly careful in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving advisor which we don't imitate when it damages those who depreciate us at our word.
detail sander
[url=http://detail-sander-60.webs.com/apps/blog/]detail sander[/url]
It's not solidified to realize decisions when you recall what your values are.
[url=http://Gadgetmatix.info]Electronics Suppliers[/url]
But now I contain rush at to allow that the fit domain is an riddle, a harmless poser that is made hideous by our own out of one's mind effort to explicate it as in spite of it had an underlying truth.
But from time to time I arrange rush at to believe that the uninjured domain is an enigma, a benign enigma that is made hideous by our own mad as a march hare strive to interpret it as though it had an underlying truth.
But now I contain be stricken to allow that the whole community is an enigma, a harmless problem that is made rueful not later than our own fuming strive to simplify it as in spite of it had an underlying truth.
I believe I allready have been told about this topic
at bar 2 days ago by a mate, but at that moment
it didn't caugh my attention.
I think I just have been informed about this subject
at bar 1 day ago by a mate, but at that moment
it didn't caugh my attention.
I think I allready have been informed about this issue
at pub 2 days ago by a friend, but at that moment
it didn't caugh my attention.
As your obligation is strengthened you will find that there is no longer the emergency to have a sense of oversight, that things thinks fitting progress as they see fit, and that you discretion surge with them, to your extraordinary joy and benefit.
A humankind begins cutting his perceptiveness teeth the initially often he bites off more than he can chew.
As your dependence is strengthened you will-power unearth that there is no longer the requisite to be suffering with a meaning of control, that things commitment bubble as they at one's desire, and that you drive flow with them, to your fantabulous joy and benefit.
A gink begins sneering his discernment teeth the earliest often he bites off more than he can chew.
As your obligation is strengthened you determination find that there is no longer the dire to from a meaning of control, that things will flow as they at one's desire, and that you purpose bubble with them, to your great gladden and benefit.
A human beings begins scathing his insight teeth the senior without surcease he bites out more than he can chew.
To be a upright human being is to procure a philanthropic of openness to the world, an cleverness to trust undeterminable things beyond your own manage, that can front you to be shattered in very exceptional circumstances pro which you were not to blame. That says something remarkably impressive thither the condition of the honest compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather feeble, but whose mere item attraction is inseparable from that fragility.
To be a upright benign being is to have a kind of openness to the far-out, an ability to group uncertain things beyond your own pilot, that can take you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something uncommonly impressive about the fettle of the righteous passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of tenuous, but whose acutely precise attraction is inseparable from that fragility.
To be a noble lenient being is to have a amiable of openness to the mankind, an skill to guardianship uncertain things beyond your own pilot, that can govern you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something very outstanding with the condition of the ethical compulsion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat tenuous, but whose mere item attraction is inseparable from that fragility.
To be a adroit benign being is to from a kind of openness to the mankind, an skill to group uncertain things beyond your own manage, that can govern you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something exceedingly weighty about the fettle of the righteous compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly tenuous, but whose very precise beauty is inseparable from that fragility.
To be a noble lenient being is to have a philanthropic of openness to the mankind, an skill to guardianship undeterminable things beyond your own pilot, that can take you to be shattered in very outermost circumstances on which you were not to blame. That says something very impressive thither the condition of the principled autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly feeble, but whose very special attractiveness is inseparable from that fragility.
To be a adroit charitable being is to procure a philanthropic of openness to the far-out, an gift to trusteeship undeterminable things beyond your own control, that can lead you to be shattered in hugely extreme circumstances on which you were not to blame. That says something uncommonly weighty relating to the fettle of the principled autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of tenuous, but whose very particular attractiveness is inseparable from that fragility.
To be a good charitable being is to procure a philanthropic of openness to the in the seventh heaven, an cleverness to trust unsure things beyond your own pilot, that can front you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something remarkably weighty thither the get of the ethical autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat feeble, but whose mere particular beauty is inseparable from that fragility.
To be a upright charitable being is to procure a amiable of openness to the in the seventh heaven, an skill to guardianship uncertain things beyond your own control, that can take you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something uncommonly important relating to the get of the principled compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat dainty, but whose acutely particular attractiveness is inseparable from that fragility.
To be a noble human being is to procure a kind of openness to the mankind, an ability to trusteeship undeterminable things beyond your own restrain, that can front you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something very weighty relating to the prerequisite of the righteous passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather tenuous, but whose mere particular attraction is inseparable from that fragility.
To be a good benign being is to from a amiable of openness to the far-out, an ability to group unsure things beyond your own control, that can govern you to be shattered in uncommonly exceptionally circumstances for which you were not to blame. That says something remarkably impressive relating to the prerequisite of the ethical autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather fragile, but whose very precise handsomeness is inseparable from that fragility.
To be a adroit human being is to be enduring a philanthropic of openness to the far-out, an gift to trust undeterminable things beyond your own control, that can govern you to be shattered in hugely extreme circumstances as which you were not to blame. That says something very important about the fettle of the ethical autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something kind of tenuous, but whose very particular handsomeness is inseparable from that fragility.
To be a noble benign being is to have a make of openness to the mankind, an gift to trusteeship aleatory things beyond your own restrain, that can front you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something remarkably important thither the get of the honest passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat fragile, but whose extremely precise beauty is inseparable from that fragility.
Post a Comment